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Vincent Ogé jeune (the younger) was one of the wealthiest free men of color in Saint-Domingue, but his behavior in the year before the Haitian revolution (1791-1804) was a puzzling anomaly. Returning to the colony from Paris in October 1790, Ogé quicldy emerged at the head of a group of free colored militiamen demanding voting rights. Colonists labeled this a "revolt" and four months later they executed Ogé and three of his colleagues, breaking their bodies bone by bone in a public square and mounting their severed heads on posts.
Ogé's actions were surprising because Saint-Domingue's wealthy free people of color were politically conservative. The colony' s free colored planters and merchants, 100 to 200 individuals out of Saint-Domingue's roughly 25,000 free people of color in 1789, had much to lose by taking an aggressive stance against the colonial establishment, which they hoped would later permit them to rejoin its ranks. Until the end of the Seven Years' War in 1763, white officials in many parts of the colony had treated the richest of the free colored planters as members of the colonial ruling class. It was only in the 1770s that authorities began to systematically label even free-born people of color as affranchis (freedmen), a term that meant "ex-slave."1
A desire to turn back the clock explains why most members of this group supported the efforts of Julien Raimond, Ogé's colleague in Paris, who, like Ogé, was of one-quarter African ancestry. A prosperous indigo planter, Raimond moved to France in 1784, partly to persuade Versailles to reform colonial racism. In 1789 it was Raimond who persuaded Parisian abolitionists to break with the British model and attack colonial color prejudice, rather than the slave trade, in their first reform campaign. In 1791 and 1792, Raimond supplied the ideas and illustrations that convinced the French National Assembly to give political rights to wealthy free men of color. He argued that basing colonial society on a hierarchy of property, not skin color, would strengthen slavery rather tiian weaken it.2
Raimond introduced controversies from Saint-Domingue into French Revolutionary debates; Ogé brought French Revolutionary debates back across the Atlantic to Saint-Domingue. Why did Ogé abandon Raimond's gradualism, horrifying other free colored planters, merchants, and slave owners? The question...