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In an 1865 essay on amputation, the influential American doctor Stephen Smith denounced a well-established surgical practice: the creation of different stumps for different classes of patients. Noting that "the poor man's and the rich man's leg have long decided the point of amputation in the lower extremity," he criticized surgeons who acted on "the belief that the poor man will either have no artificial appliance to his stump, or one of the rudest character, while the rich man will avail himself of the highest degree of art to compensate his loss" (490-1). Smith warned colleagues that a poor patient might one day find himself able to afford a sophisticated prosthesis but barred from its use by a "poor man's stump." Recognizing the experiences of disability of the rich and poor as markedly and, in his view, unjustifiably different, Smith advocated new ways of thinking about patients' post-operative lives.
Smith's campaign against a two-tier approach to amputation revealed his awareness that the disabling effects of limb loss are determined by injury and ideology. The lower-class Victorian amputee, treated differently than a similarly injured upper-class patient, was doubly disabled by limb loss and by surgeons' assumptions about the static nature of class identity.1 Mindful of the relationship between class and disability, scholars interested in the nineteenth-century history of limb loss and limb replacement have paid close attention to the experiences of working-class male amputees. In an insightful analysis of injury and industry in Civil War America, David Yuan argues that war "conflated the prosthesis and the soldier, as the industrial revolution conflated the prosthesis and the worker" (78). In a chapter on limb replacement, economic productivity, and the male body, Erin O'Connor proposes that "prosthetics mobilized a new framework for masculinity" (105). In a discussion of prosthesis use in the nineteenth-century workplace, Tamara Ketabgian identifies amputee machine operators as representing "the ideal industrial subject," a worker "compulsively augmented by mechanical attachments"(23).
This essay adds to the history of nineteenth-century prosthesis use by shifting the critical focus away from working-class men. Analyzing the relationship between wealth and disability, it examines the depiction of a wealthy female amputee and her prosthesis in Thomas Hood's 1841 long poem, Miss Kilmansegg and Her Precious Leg. Tracing an artificial...