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The signature of respectability politics is its disavowal of the legitimacy of black rage.1 By respectability politics, I refer to the first resort of marginalized classes. On the one hand, like all democratic politics, respectability politics seeks to realize collective aspirations whether grand (justice, equality, full participation) or pedestrian (balanced budget, community policing, bike paths). On the other, respectability politics evince a distinct worldview: marginalized classes will receive their share of political influence and social standing not because democratic values and law require it but because they demonstrate their compatibility with the "mainstream" or non-marginalized class. So, have you been discriminated against on the job market? Take offthat hoodie and pull up your sagging pants! Rejected by the magnet school? "Nigga" is not a friendly greeting! Have the police thrown you against a wall again to search your pockets? Don't stand on the street looking like you're up to no good! Propriety breeds respect. Did your unarmed son/daughter/husband/wife/best friend/cousin die after the police applied the chokehold too vigorously? Cooler heads will prevail!
To the advocate of respectability politics, the oft-replayed footage of looting and rioting in the wake of the murder of Michael Brown are incomprehensible as politicized expressions of outrage. But even the aggressive but constitutionally protected protest actions of youth organizations like the Lost Voices2 appear unseemly to the respectability politician. At a recent "Ferguson October" event,3 organized by Hands Up United, Organization for Black Struggle, Missourians Organizing for Reform and Empowerment as well as several smaller Ferguson-based youth groups, I listened to an exchange between an older woman, whom I will call Janine and a young black man, whom I will call Malik. Malik told a sadly common personal story about police violence and his reasons for "activating." After he reported his belief that his "white girlfriend" attracted undue attention from police, Janine said, "you young people today and the music you listen to and everything... It's hard. Are you registering to vote? What are you doing? It's important also to look respectful and talk in a respectful way!" Their exchange continued in just this fashion: Malik addressed Janine as "ma'am," offered evidence of his unjust treatment at the hands of police as well as his participation in common protest activities (occupying...