Content area
Abstract
This dissertation presents a metaphysical conceptual model of divine authority. It argues that divine authority is a hierarchical relationship between God and created rational beings, formed at creation, in which man's every choice and action is subject to God's purpose for him. Authority is distinguished between fundamental authority and derivative authority. The relational interaction between God and creation forms the normative paradigm or example which is the foundation for all derivative authority claims.
Chapter 1 introduces the problem of divine authority and the three primary problems associated with its solution: circularity, asymmetry, and autonomy.
Chapter 2 presents an overall metaphysical cosmology in which the conceptual model is grounded and presents the logical basis for fundamental authority.
Chapter 3 describes the material structure of the created order and the design and purpose evident within it. It shows that social structures parallel material structures and form paradigms by God's normative interaction.
Chapter 4 presents the concept of law as the governing principles of relational interaction inherent in material and social structures. Law is used univocally to describe both the laws of nature that govern material structures and the laws of morality that govern social structures. God designed man to be motivated by love for the good, and for that motivation to be governed by virtue that corresponds to God's nature.
Chapter 5 presents a biblical case for divine ownership of mankind and critiques Mark C. Murphy's compliance thesis.
Chapter 6 concludes the argument with a review of the evidence presented and offers analysis of competing claims. It draws implications from the conclusion of this argument, including the development of a more robust Baptist political theology.
