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INTRODUCTION
A COMMON ELEMENT IN DISCUSSIONS OF WHAT MAKES THE UNITED States unique is readily conveyed by the phrase "the American Dream." While an exact definition of this concept eludes us, widely accepted ways of thinking about it make reference to notions of freedom, opportunity, and equality. Lurking not far beneath the surface of these lofty notions is an idea about the good society-about what is just and what is fair.
As Gunnar Myrdal's An American Dilemma (1944), one of the canonical texts of the American Dream, put it, we are bound together by an "American Creed." This creed contains ideas and values that Americans of almost any station in life can articulate, namely "inalienable rights to freedom, justice, and a fair opportunity." These rights were rooted in a belief in Enlightenment notions of the moral dignity, worth, and value of each individual. Such reverence for the worth of the individual demanded a sort of equality of treatment, at least before the hands of government and the authority of the state. Among other things, then, this creed calls for and is understood as requiring that we all stand equal before the law.
What we wish to suggest in this paper is that this ideal, this great American promise of freedom, opportunity, and equality-of a truly fair and just society where citizens stand equal before the law-is in trouble. This source of deep unquiet and anxiety about the American promise of fairness concerns the gradual but profoundly punitive transformation of the crime response complex in the United States.1 Legal scholar Michael Tonry opened a 1999 UCLA Law Review article by suggesting that:
We live in a repressive era when punishment policies that would be unthinkable in other times and places are not only commonplace but also are enthusiastically supported by public officiais, policy intellectuals, and much of the general public (Tonry 1999:1752).
He closed by declaring that, "For a civil society, the United States has adopted justice policies that reflective people should abhor and that informed observers from other Western countries do abhor" (1789).
We very much share these sentiments, especially with regard to one major facet of this era of "unthinkable punishment," as Tonry put it; namely, the radically disproportionate impact this repressive era has...
